“I think we're due for a cultural rebranding around crying. I think that crying, you know, if we start to cry, we inevitably apologize or invariably apologize. We sort of suck it back in and make it as small as it can be. Like the way someone would pinch back a sneeze, we’re like holding the tears back, making it smaller, collecting ourselves. And you know, if you know, somebody who's crying frequently or you're like, they're in a bad place. And I think that we really need to see crying as this deep wisdom from our body saying, you need a release right now, let's have of one. And when you get an opportunity to cry, dive into it and let it be big, let it be complete rather than smaller. Like let it be bigger.”

“When I would witness somebody that I identify with in whatever capacity of what I'm calling in, have, what I want or are successful in what I would like to be successful in. You know, they are on that path to what I'm shooting for. I really realize that that would actually be tremendously more effective for my subconscious to go, oh, if they could do that or if they are doing that, I can as well. So beyond all, all of the visualizing I did back in the day until I was blue in the face, this would speed things up and make it really rapid.”

“I think what makes it much more difficult have the courage, to continue to experiment, you know, look at somebody like Joni Mitchell or Rickie Lee Jones, people that at their moment of peak success, commercially said, you know, I'm going to do jazz now, or I'm going to do instrumental now, or I'm going to do something else now. And you know, the word once again, you know, that changed the world. Even Dylan, when he went electric, you know, the world hates that, you know, we're supposed to be able to deliver an expectation that people are used to and feel comfortable with. And I think any type of huge success like that really sets you up to feel like you can't veer from that without either disrupting your level of success, or disappointing people, or outraging people, you know, the very things that thrill and delight and excite. Some people are the very things that outrage others. And once you start to have to gauge where you're going to sit in that continuum, you know, I think the original work is then pretty much obliterated.”

“That's what I think is so funny about this, is like a hundred years on, these things that he's talking about remain as live as ever as sort of as complex and as urgent as they were back in Vienna literally a hundred years ago. It feels to me like he was really onto something. And I don't think that's true of every thinker of the 1920s or every psychoanalyst of the 1920s. He really like a heat-seeking missile. He has this ability to sort of put himself in the most contested zones, our emotional lives.”

“But what I do do is whenever I read an academic paper is I read around it. I don't just take that as given or assume that that's, you know, now cast in stone and science has nowhere else to go after this paper has been written, but that it sits in a context of other research, and it’s evolving. It's always evolving. It's moving towards the truth. It's sometimes very faltering, really the history of sex difference research and race difference research, I think is a really good example of how faltering it can be and how orthodoxies can get created and take a really long time to be corrected. But if you understand it in that historical context, then I think it's easier to accept science for what it is, which is a journey towards truth, rather than assuming that it's already there.”

“We sort of get into this relational model. And look, when it's working, when sex is a form of intimacy and merging and lovemaking and dissolution of self, boundaries, I mean, it's fantastic. It's such a relationship boost and expression of love that only sex can provide. But very often, relational sex can become really rote. It can become really predictable. It can stop serving our need for kind of sexual expansiveness, which is what recreational sex can do, right? Embracing the aspects of sex, embracing variety, embracing that psychological stimuli. I think that's where, especially for heterosexual couples, we don't know how to integrate the relational with the recreational…,”

“I've spent many years, like med school residency, as a mom, eight books, which is a lot of deadlines. Just a lot of things that have put me behind eight ball in my relationship to time, like never feeling like I have enough time, never getting through my full checklist, always feeling like I should be doing something more, even when I'm relaxing. So for me, it's taking on too many things at once saying yes, when I really need to say no, or maybe say yes, but not all at once. And just really checking in with, am I feeling spacious? Am I feeling unpressured? Am I feeling like I have the capacity to handle what's on my plate right now?”

“I want taking care of the kids and getting the food and taking care of the whole culture to suddenly be what a superhero does. We have extracted and explored and fought and weaponized so much that we're going to kill ourselves. And I would really like the tendency within all humans, but more so in women of, of being the caretaker to become the new, super power that all humans want to make primary in their being get educated for, have budgets for. To me, that's what feminism needs to be about now. Not so much empowering women to go forth as the warrior. That's okay. Some people will want to do that, but changing the entire value systems of our culture.”

“Are you doing something that brings you joy? Are you doing something that brings you fulfillment? Do you take yourself seriously when you have a dream or do you say, “Oh you are being too big for your britches?” What happens with morning pages is we are led into expansion —we are trained by the pages to take risks. The first risk is putting it on the page, the second risk is saying to yourself, “Oh I couldn’t try that.” The pages keep nudging you, and finally you say, “Oh alright I’ll try,” and the “oh alright I’ll try” is what brings you to an expanded sense of self because the risk you are afraid to take soon becomes the risk you have taken…”

“But the true guru, you know, the Buddha came and turned all that inside out. You know the Buddha taught the Four Noble Truths and the word he used, “the Noble,” that came out of that, like the Brahmans were the Nobles. But the Buddha was like, no, the Nobles aren't, it's not that priest over there, lighting the fire, the sacred fire, the noble thing is like your own ethic, your own internal ethic, your own loving heart is the noble thing. The Buddha was all about that. He was a good, you know, cognitive therapist in that way, turning, turning people's concepts inside out.”

“My goal isn't to not be afraid, my goal is to have a relationship with fear. So I presume fear is going to be part of the picture. So my goal is more to have a relationship to that fear so I can move with it so I can push back on it so I can learn from it. Um, and so it doesn't have so much power over me, but I, I've not, I've not met any truly fearless people. It's more that I've met people who understand their fear and have made peace with it.”

“Like family relationship has obligations that go both ways. Hopefully there's unconditional love there, but it's also the, like your re your family and, and, and the other people in your family see you as family too. But in a job, if you, the, the whole family thing goes one way, you're supposed to give and give and give and give and, and, and, and feel this like guilt and obligation to your company and your coworkers, your company at any moment can sever those ties, you know, your is at will employment in, in this country. And, and, and so, like, that's not part of a, a family thing. That's not unconditional. Your job is totally conditional.”

“Outside the legal context, I'm urging readers and listeners in this case to think very deliberately about whether that high standard of proof beyond a reasonable doubt is really necessary before a person will believe so to speak, will feel confident enough to offer, let's say, support to a roommate or to a coworker. And I want to suggest that we should actually require much less by way of certainty and confidence in order to offer that kind of support to someone who is in an informal setting coming to us as a kind of first responder, because this is how most allegations surface. People rarely go to the police. First more often, they turn to a trusted confidant, someone within their inner circle. And it's the response of that individual that's likely to affect the trajectory to come.”

“I think what COVID did was it really made people realize that the state of their emotions, the state of their relationships, all of those things that felt very optional, meaning they were important to people, but in the rushing around of daily life, you, you could kind of ignore them a little bit. Um, you know, you didn't have to really think about them or face them. They weren't, a mirror was not being held up to you in the way that it was during COVID. And so I think that the, the good thing that came out of all of this is that people really said, oh, I want to understand this better.”

“The NRA and gun owners then signified, you know, the sort of comradery, responsibility, safety, sort of a bygone, I don't know, sort of an Americana, right? The Campbell soup can sort of Americana. I don't remember ever seeing or hearing about the impending demise of the Republic, or how evil every Democrat was, or how we should hate our neighbors, or how we should arm ourselves for an eventual civil war or an insurrection. That was never, that was never a part of my upbringing.”

“And that is something that Yeshua really helps us with. He's like, as a human being, your path is not perfection. If you try to go for perfection, you're going to miss the mark every single time. But just because you are imperfect does not make you unworthy. And that is one of my favorite messages in the book, just because you are imperfect and struggle with hitting the mark, missing the mark, whatever else—that does not diminish your wheat, that does not diminish your Divinity. It does not diminish your worth. It does not diminish your worthiness of love. And it certainly doesn't diminish your ability to serve through your presence.”

“We must stop the siloed thinking that racism is great for white people and bad for people of color. If you pull that thread, that’s exactly the same zero sum logic racists hold, that progress for people of color has to come at the expense of white people, that we are at odds, fighting over crumbs…there has to be a better paradigm of mutual benefit.”

“We are living in a world that primes us all for the problem of addiction. So even though some people come into this world more vulnerable than others, simply being alive in the world today has made us all vulnerable to the problem of addiction.”

“I think it's very important to mention Elise, that even if a woman feels permission to be angry, that anger is such a tricky mischievous emotion that it's so difficult to know what our anger means or what to do with it. So we may know that we’re angry and anger activates us to, to act, to take a position, to do something, but our anger does not tell us what the real issue is, who is responsible for what, what is the best way to proceed with our anger…”

“What we’ve been told is simply a false story of our past, of our present, and most importantly today, the possibilities for our future.”